Our
journey takes us to the 4th chapter. The Master key word of this chapter is Yajña
. With this one key, we can unlock doors to many secret
chambers in this chapter. Krishna has portrayed five types of Yajña in
the following Shloka.
द्रव्ययज्ञास्तपोयज्ञा
योगयज्ञास्तथापरे।
स्वाध्यायज्ञानयज्ञाश्च यतयः
संशितव्रताः॥गीता ४-२८॥
Yajña is described in a very broad perspective in
this Shloka. All constructive activities done using body, speech and mind come
under one definition. The five types of Yajña
s are
- Dravya Yajña (outwardly focused Yajña )
- Tapo Yajña
- Yoga Yajña
- Swadhyaya Yajña
- Jnana Yajña
Dravya Yajña :
Yajña has two faces, internal and external; Dravya Yajña
is the external form of Yajña. This external Yajña needs
purity at different levels. First is Yajamana Shuddi which is the purity of the
performer. Next is the Havis Shuddi, pure medicinal plants along with desi cow
ghee should be used as havis. Agni the fire should also be pure, called as Agni
Shuddi. Agni generated by rubbing (mathana) Shammi wood logs called as Arani
janya or by using sunlight and lens called as Suryakanta janya are the preferred
options. Next best option is to borrow Agni from a house where Agnihotra is
being practiced continuously. Last option would be to take it from one's own
kitchen. After Yajamana shuddi, Havis shuddi and Agni shuddi, next is Bhoomi
shuddi (purity of the place) and Mantra shuddi (appropriate Mantras with
correct pronunciations).
Tapo Yajña :
Krishna talks about three types of tapas in 17th chapter.
Sharirika (with body) tapas, Vachika (with speech) tapas, and Manasika (mind)
tapas.
देवद्विजगुरुप्राज्ञपूजनं
शौचमार्जवम् ।
ब्रह्मचर्यमहिंसा च शारीरं तप उच्यते ॥ गीता १७- १४॥
Respecting gods, elders and learned people, maintaining purity, simplicity, Brahmacharya and Ahimsa are the requirements of Sharirika Tapas.
ब्रह्मचर्यमहिंसा च शारीरं तप उच्यते ॥ गीता १७- १४॥
Respecting gods, elders and learned people, maintaining purity, simplicity, Brahmacharya and Ahimsa are the requirements of Sharirika Tapas.
अनुद्वेगकरं वाक्यं सत्यं
प्रियहितं च यत् ।
स्वाध्यायाभ्यसनं चैव वाङ्मयं तप उच्यते ॥ गीता १७- १५॥
Speech which does not create anxiety in others, truthful, constructive, pleasant and always backed up by self-study is Vachika tapas.
स्वाध्यायाभ्यसनं चैव वाङ्मयं तप उच्यते ॥ गीता १७- १५॥
Speech which does not create anxiety in others, truthful, constructive, pleasant and always backed up by self-study is Vachika tapas.
मनः प्रसादः सौम्यत्वं
मौनमात्मविनिग्रहः ।
भावसंशुद्धिरित्येतत्तपो मानसमुच्यते ॥ गीता १७- १६॥
भावसंशुद्धिरित्येतत्तपो मानसमुच्यते ॥ गीता १७- १६॥
Pleasant mind, mild, peaceful, silent, self-restrained,
purity of thoughts and emotions are the dimensions of Manasika tapas.
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